MUSIC REVIEW : Rileyâs âSt. Adolph Ringâ Premiered at LACMA
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Madness is its own reward. That much, at least, could be gleaned from the premiere of Terry Rileyâs âSt. Adolph Ring,â on the latest of the Monday Evening Concerts at the Los Angeles County Museum of Art.
Complementing the museumâs current exhibition âParallel Visions: Modern Artists and Outsider Art,â âSt. Adolph Ringâ is inspired by the work of schizophrenic artist Adolph Wolfli--âa mirror image of matching ecstasy, humor, spontaneity and seamless-curvilinear-performance interaction,â according to its creators.
For the record:
12:00 a.m. Oct. 29, 1992 For the Record
Los Angeles Times Thursday October 29, 1992 Home Edition Calendar Part F Page 9 Column 6 Entertainment Desk 1 inches; 20 words Type of Material: Correction
Wrong name--Swiss artist Adolf Wofli is the subject of Terry Rileyâs âSaint Adolf Ring.â His first name was misspelled in Calendar Wednesday.
As such, coherence may be inappropriate. But Riley and the other members of âThe Rescue Committeeâ--actor-librettist John Deaderick; actress-lighting designer Sally Davis; sound technician Mikhail Graham; video artist Frank Ragsdale--seem lost in faux naif loopiness rather than the peculiar discipline of mania.
Ironically, Riley and Co. exhibit their own sort of disassociation, paying homage to the form of Wolfliâs imagery while undercutting its content.
This seriously reduces the potential power of the 100-minute piece. Drawn largely from the artistâs own words, the libretto builds an emotional crescendo from increasingly angry religious confrontations. As depicted here, Wolfli seems to have had ambiguous and anguished ideas about the artist-as-sacrifice--whom the gods would destroy, they first make mad.
Minimalist godfather Riley provides a kind of post-modern rage aria for the crucifixion climax. It is vivid, sweeping, pop-based music, deftly supported electronically. Deaderick strikes a stylized pose in front of a winged cross, while a masked Davis huddles at his feet in a scene clearly meant to parallel the biblical picture.
But Riley sings in mock-episcopal garb--white robe, miter and what looks like one of those giant foam rubber hands sold at stadiums to sports fans. Too hip to mean anything, Riley offers a wink and a nudge when his subject is most hurt and serious.
For the most part, Rileyâs busy score mixes jazz pianism with Indian vocalism. It relies self-consciously on parody, and reflects Wolfliâs bent patterns ably.
The strength of Rileyâs playing was a revelation of sorts. When the composer was at the piano, he produced music of great motor energy, goosed with stunning polymetric bits.
At the synthesizer, on the other hand, Riley was all cliche. Purposeful, satiric cliche, perhaps intended to suggest the roots of madness in the ordinary, but nonetheless groaning and contradictory. His computer-controlled sequences relied on sampled acoustic instruments, skillfully accomplishing little that conventional forces could not have played.
Deaderick acted Wolfli with the emphasis on childlike aspects, bland where something like Robin Williamsâ presence was needed. His text seemed serviceable, though torn between autobiography and prophetic vision.
As a lithe, masked figure, Davis lurked effectively on her colorfully set, conventionally lit stage. She also joined Riley in several songs, supplying a cool double to his hoarse crooning.
Projections of Wolfliâs images dominated the visual aspect. Ragsdale delivered perhaps the most striking commentary on Wolfliâs art with his animated video deconstructions, much in the manner of some of Ed Emshwillerâs virtuoso video manipulations.
Bing Theater at the museum was unusually full for this premiere, though the audience steadily lost members from the midpoint on. Inconsistently imagined, âSt. Adolph Ringâ was fascinating in parts, frustrating in whole.
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